[1]刘君莉.程颢仁学对先秦仁学思想的超越与发展[J].唐都学刊,2019,35(02):31-36.
 LIU Jun-li.Transcendence and Development of Cheng Hao's Benevolence on Pre-Qin Benevolence Thought[J].,2019,35(02):31-36.
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程颢仁学对先秦仁学思想的超越与发展
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《唐都学刊》[ISSN:1001-0300/CN:61-1056/C]

卷:
35卷
期数:
2019年02期
页码:
31-36
栏目:
伦理学研究
出版日期:
2019-04-30

文章信息/Info

Title:
Transcendence and Development of Cheng Hao's Benevolence on Pre-Qin Benevolence Thought
作者:
刘君莉
(中国人民大学 哲学院,北京 100872)
Author(s):
LIU Jun-li
(School of Philosophy, Renmin University of China, Beijing 100872, China)
关键词:
程颢 仁学 先秦仁学思想 当代价值
Keywords:
Cheng Hao benevolence pre-Qin benevolence contemporary value
分类号:
B244.6
文献标志码:
A
摘要:
程颢以“一体释仁”,在“注重天地万物之生意而非血缘亲情”“孝悌非仁只是为仁之本”“仁者无对”三个方面有别于先秦儒家以“孝爱释仁并与仁政”同构的“仁学”思想。就学理而言,这是对先秦仁学的继承与推进; 因受道禅影响较深,有流于“无为”“两忘”的危险。就其现代价值来讲,“仁者浑然与物同体”及“仁者无对”的思想可以作为基于中国思想语境建构现代价值的可能路径。
Abstract:
Cheng Hao used “one body to release benevolence”. The three aspects of “focusing on all the things in heaven and earth rather than blood and affection”, “filial piety is only the foundation of benevolence”, and “benevolence has no pair” are different from the “benevolence thought” of the pre-Qin Confucianism with “filial piety, love and benevolence”. Theoretically speaking, this is the inheritance and advancement of the pre-Qin benevolence; yet its disadvantage is that it is deeply influenced by the Taoist and there is a risk of “inaction” and “being one with nature”. As far as its modern value is concerned, the ideas of “The benevolence is the same as the object” and “benevolence has no pair” can be used as the possible ways to construct the modern values, based on the context of Chinese thought.
更新日期/Last Update: 1900-01-01