[1]高天成.隐逸文化与中国文人审美文化心态管窥 ——以唐长安隐逸文化为例[J].唐都学刊,2018,(04):5-9.
 GAO Tian-cheng.Research on the Seclusion Culture and the Aesthetic Culture Mentality among Chinese Literati ——A Case Study of Seclusion Culture in Chang'an in the Tang Dynasty[J].,2018,(04):5-9.
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隐逸文化与中国文人审美文化心态管窥 ——以唐长安隐逸文化为例
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《唐都学刊》[ISSN:1001-0300/CN:61-1056/C]

卷:
期数:
2018年04期
页码:
5-9
栏目:
汉唐研究
出版日期:
2017-12-31

文章信息/Info

Title:
Research on the Seclusion Culture and the Aesthetic Culture Mentality among Chinese Literati ——A Case Study of Seclusion Culture in Chang'an in the Tang Dynasty
作者:
高天成
(西安文理学院 文学院,西安 710065)
Author(s):
GAO Tian-cheng
(School of Literature, Xi'an University, Xi'an 710065, China)
关键词:
唐代 长安 隐逸文化 中国文人 审美文化心态
Keywords:
Tang Dynasty Chang'an seclusion culture Chinese literati aesthetic culture mentality
分类号:
G112; K242
文献标志码:
A
摘要:
唐隐逸文化有以隐求仕的终南捷径、深受佛道影响退隐山林的真正隐士、从山林走向园林别业的“中隐”文化三种不同状态。以隐求仕者属于积极进取的儒家仕宦文化,而真正的隐逸者则把隐逸看成是灵魂解脱、心灵自由的象征,把隐居看作精神憩园。中唐以后兴盛的“中隐”文化,既不脱离朝廷,又弥补了士大夫在政治受挫后的归隐羡隐心理,实质上他们徘徊在仕与隐之间,始终处于仕宦文化与隐逸文化的双重影响之下。
Abstract:
The seclusion culture in the Tang Dyansty was divided into three kinds: Zhongnan shortcut to the acquisition of official positions through seclusion; true hermits in the forests, influenced by Buddhism and Taoism; “the middle recluse culture” from the mountain forests to gardens. The acquisition of official positions through seclusion belonged to the proactive Confucian official culture; the true hermits symbolized the liberation and freedom of their souls by regarding their seclusion as spiritual recreation. Since the middle of the Tang Dynasty, the “middle recluse culture began to thrive, many of them didn't break away from the court, either, yet those court officials compensated for their seclusion psychology after their political setbacks. In fact, they hung about between the official culture and the seclusion culture, constantly living under the dual influence of those two cultures.

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更新日期/Last Update: 2017-12-31